Inner Whirled | Episode 6

One of the most misunderstood concepts in all religion is the schism between the Creator and Destroyer, along with the demonization of wisdom and the cosmos, something that was fomented by the monks in the early priesthoods around the 3rd-4th centuries AD. This resulted in the separation of the stories and their signification in Nature. We can speculate as to why that is, and perhaps we will, but many have noticed the similarities between archetypes that ultimately represent the Daemon of Many Names and Mystery Myrionymous, yet they’ve had difficulty reconciling them.

The subject matter is too controversial for those who haven’t done the work, but suffice to say, we will continue our coverage of the lectures of Reverend Robert Taylor, who wrote (Astr. Theol. Lect. pp. 58, 59.), “The gospel was always peculiarly adapted for the poor: it was always the poor that had the gospel preached unto them: it was always a beggarly gospel.

“But, better be a king of the beggars, you know, than king of nobody. So ‘go out quickly into the streets and the lanes of the city, and bring in hither the poor and the maimed, and the halt, and the blind; or out into the highways and hedges, and compel them to come in,’ was the order of the day. Compel them to come in,—never ask their own consent about it,—seize ‘em, pull ‘em, thrust them, kick ‘em in!”

Again (Ib. p. 62.), “What won’t one rogue do for another. And this is the system which the nation is to be drained of its resources—to support. This the morality which is so necessary to keep the lower orders in subjection,—this the gospel, which, among the thousands that live and thrive upon it, finds not one that isn’t, in his own heart, right heartily ashamed of it, and afraid, guiltily, wickedly, and cowardly afraid to trust its merits to open controversy, and fair discussion, to which Infidels challenge them; and none but impostors would decline that challenge.”

Delenda est Carthago.

Carthage must be destroyed.

Augustine is credited with being the founder of Christian theology just as Eusebius is credited with being the founder of the ecclesiastical system. Eusebius, in Ecclesiastical History, Book II, ch. xvii, wrote, “These ancient Therapeutae were Christians and their writings are our Gospels and Epistles.”

For those seeking to learn the universal system of priestcraft and its historical implications, as well as to minimize exposure to the feast of nonsense these subjects are soaked in, invest in the Spirit Whirled series and The Real Universal Empire.

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